22/female
Install Theme
In a contradictory and exploitative relationship, the privileges of the exploiters can never become the privileges of all. If the wealth of the metropoles is based on the exploitation of colonies, then the colonies cannot achieve wealth unless they also have colonies. If the emancipation of men is based on subordination of women, the women cannot achieve ‘equal rights’ with men, which would necessarily include the right to exploit others. Hence, a feminist strategy for liberation cannot but aim at the total abolition of all these relationships of retrogressive progress. This means it must aim at an end of all exploitation of women by men, of nature by man, of colonies by colonizers, of one class by the other. As long as exploitation of one of these remains the precondition for the advance (development, evolution, progress, humanization, etc.) of one section of people, feminists cannot speak of liberation.

— Maria Mies, Patriarchy & Accumulation On A World Scale (1999)

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The world’s 85 richest people have as much wealth as the world’s 3.5 billion poorest.

This statistic was recently released in United Nations report that uses Oxfam figures. It’s also a huge wake-up call for anyone who doesn’t consider income inequality a major issue in global politics. (via 4lokos4ever)

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In The Creation of Patriarchy, [Gerda] Lerner explores the origins of women’s subordinate roles to men in society. This summary is inspired by the last chapter of the book, which is titled “The Creation of Patriarchy”. She starts historically by referring to the Neolithic period when women were exchanged between tribes for practicality purposes. Indeed, societies that had more women could produce more children and therefore have more labour at hand for agriculture and consequently produce more surpluses. These exchanges led to the commodification of women’s sexuality and reproductive capacity by men. During warfare, men, as warriors, conquered other tribes and captured members of the “enemy”: men, women and children. In order to exercise power over these captives and make them slaves, men justified their control by the most apparent difference, often sex. The captured were treated differently depending on the sex: men were workers and women providers of sexual services, reproduction, as well as workers.

In societies, the status of men and women was based on very different things as a consequence of the already subordinate role of women. Men were judged by their resources for production, what they owned, including the commodity of female sexual services; women’s status was determined through their sexual ties to a man and his resources for production. Moreover, women who did not conform to these heterosexual roles still had to depend on a male dominant figure in their own family, such as a brother, or were simply de-classed. Traditionally, women were subordinate to men all their lives and could not grow out of it. Throughout the years, women simply went from one male protector, the father, to another, the husband. Furthermore, a woman’s marriage partner was chosen in line with her family’s interest. Women were also deprived of the right to be educated and were left out of History. With nothing to base alternatives on, women were left to the oppression of patriarchy. According to Lerner, “it is this feature of male hegemony which has been most damaging to women and has ensured their subordinate status for millennia.” (223).

Patriarchy nevertheless survived with the cooperation of women. According to Lerner, “This cooperation is secured by a variety of means: gender indoctrination; educational deprivation; the denial to women of knowledge of their history; the dividing of women, one from the other, by defining ‘respectability’ and ‘deviance’ according to women’s sexual activities; by restraints and outright coercion; by discrimination in access to economic resources and political power; and by awarding class privileges to conforming women.” (217).

Even during the last century, as well as today in most of the underdeveloped countries, women are marginal and dependent on the protection of male kin. The small number of independent, self-supporting women in various societies are usually highly vulnerable to economic disaster. Today, our challenge is to “step outside of patriarchal thought” (228) by trusting and valuing our female experience and thought even though it has been marginalized and trivialized for the past 2500 years.

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rumforall:

Aphrodite with Tangerine (2013) Oil on Linen

rumforall:

Aphrodite with Tangerine (2013) Oil on Linen

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adayinthelesbianlife:

Welcome Home: The Michigan Womyn’s Music Festival
by Angela Jimenez

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magnoliamaiw:

Bats fly home through a lovelight glow.

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vintagesalt:

Poison Ivy (1992)

vintagesalt:

Poison Ivy (1992)

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